The rise of Kalimpong to prominence came after the end of the
Anglo-Bhutan War; until 1865 the area in which it stands had been
administered, for 150 years or more, by the Bhutanese official
in charge of the small fort at Dumsong, about 10 miles to the
north-east of Kalimpong, while his superior lived at a larger
fort about 25 miles to the east; Dalimkot, large enough to hold
a garrison of 300 men. Rennie has described how these forts were
seized and occupied by troops of the British and Indian armies
during the war, after stiff resistance at Dalimkot, with considerable
loss of life, and were dismantled or abandoned after peace prevailed.
According to Arthur Foning, in his book "Lepcha, My Vanishing
Tribe"; a fascinating account of tribal and family life in
the Kalimpong area during the last two or three hundred years;
Kalimpong owes its name indirectly to the Bhutan administration;
the Bhutan revenue officials used to come from Damsong Fort once
a year to Rinkingpong (the side of Kalimpong Cantonment since
1962), an hour's walk south of Kalimpong to collect grain and
other produce from the Lepcha villagers of the area; and, when
not occupied with their taxes, these local tribesmen used to organise
field sports for themselves on such level ground as they would
find up there; so the name Kalimpong means, in Lepcha, "Ridge
Where We Play". Others, however, give the Lepcha words a
different meaning; for K.P. Tamsang, author of "The Unknown
and Untold Reality About the Lepchas", Kalimpong simply means
"Hillock Assemblage". The eccentric General Mainwaring,
who, in his grammer of the Lepcha Language (1875), claimed that
Lepchas was the oldest language in existence, "unquestionably
far anterior to the Hebrew or Sanskrit", believed the name
to be Tibetan, meaning 'commandment stockade'. Tibetan gives it
the meaning 'stockade of the King's Minister'. Another version
says that the name originated from 'Kaleon' which was an official
of the Bhutan Raja and "Pong" meant area or stronghold.
The only certain thing the name 'Kalimpong', then, is that its
meaning is uncertain.
After the Sinchula Treaty with Bhutan in 1865, the Kalimpong
area was made into a sub-division called Dalimkot within the Western
Dooars District; but, in the following year it was absorbed into
the Sardar Sub-Division of Darjeeling District. It was not until
1916 that the area became a separate sub-division again, with
Kalimpong as its headquarters. This upgrading came about because
part of the hillside just to the south of Kalimpong was to be
laid out as the Development Area in order to convert Kalimpong
into a hill station alternate to Darjeeling.
Although the population of Kalimpong was small then in 1864,
it was already a place of some religious significance; this was
due to a nearby Buddhist Monastery. The Lamas were absent, wrote
the Hon. Ashley Eden in his report, "but we were shown over
it by two nuns, who pointed with pride to an English vessel which
was placed on the altar as a recetacle for holy water, but which
in other countries is used for a very different purpose".
Surgeon Rinnie, whose journey to the recently captured fort of
Dalimkot took him through Kalimpong a year or so later, gives
the name of this monastery as Tusso Cimpa (Thongsa Monastery);
he found only three monks in residence. It is possible that this
monastery was founded as early as the later part of the 17th Century,
at much the same time, as according to one authority, B.J. Hasrat,
the 4th Deb Rajah of Bhutan, Tenzing Rabgay (1680-94), constructed
Damsong Fort, drove the local Lacha resistance leader, Gayboo
Achok out of the Samsong area, and placed all of what is now Kalimpong
Sub-Division under the authority of the Jongpen, or Governor,
of Dalimkot.
Kalimpong's trade links with Tibet go back at least a hundred
years, to befor ethe Young-Husband Expedition in Khasa, but did
not long survive the Chinese invasion and occupation of Tibet
in 1950.The name of the eastern outskirts of Kalimpong, Top Khana,
on the road leading to Sikkim and Tibet, is a reminder that Kalimpong
too, has been concerned in hostilities with Tibet; it was here
that the artilley was kept in 1888, on its way up to the Sikkim-Tibet
border and the engagement at Tuku la (12,300 ft) near the Jelep
La. The Treaty following the Young-Husband Expedition (1904) was
the signal for a remarkable increase in trade with Tibet. At first
Kalimpong was merely a receiving and despatching centre; but soon
a number of large godowns were built in the Top Khana part of
the town where 3,000 or more local people were employed for the
purpose of drying wool, and sorting and bailing it for export
even to America. After the Chinese occupation of Tibet the godowns
had to be put to other uses.
Since 1959, the year Dalai Lama took refuge in India, a different
Kalimpong has developed, a Kalimpong of orchid and nurseries,
with a strong military presence on Rinkingpong, the ridge where
once the Lepcha tax payers held their sports-days.